November 20

Religious Freedoms Should Include Spiritual Beliefs

Religious Freedoms Should Include Spiritual Beliefs

Nearly three quarters Spiritual of Australians checked None on their religion questions at the last census, up from 19% in 2006. Many people don’t realize that although some Nones. While they may be atheists and agnostics are out there, many others have faith. It’s not mainstream religion, as we commonly understand it.

In the west, there seems to be a rise in people who identify as spiritual but not religious. McCrindle’s 2017 report indicates that 14% of Australians fall into this category. A Pew Research Study in the USA found that 27% of Americans identify as spiritual, up 8% from five-years ago.

Maybe Australia’s faith understanding is changing not because certain groups are winning or losing adherents. But because the idea of organized religion has been increasingly discarded.

This trend, regardless of its cause, is especially relevant given the Ruddock review on religious freedom. Because Australia’s religious identity is changing, I believe that religious freedoms should also be extended to those with spiritual beliefs.

The Supreme Court of the United States was asked during the Vietnam War whether conscripts. Who did not believe in a Supreme Being. But held spiritual beliefs that opposed war, could be eligible for conscientious objectionor status. In that case, the Court ruled that even those who do not believe in God. Can have spiritual beliefs that are worthy of protection and recognition.

Common Spiritual

Common spiritual beliefs include divination (such astrology or tarot card readings), alternative healing (for example crystals and Reiki), nature having a spiritual essence and reincarnation. There is also the possibility to communicate with the spirits of those who have passed on. One testament to the influence and interest of these spiritual seekers is the popularity of New Age and Mind+Body sections in bookstores.

They all have one thing in common: they choose their own spirituality. This means that they pick and choose particular beliefs from many religious traditions, then add, on an individual basis, ideas from what might be call folklore, pseudoscience or personal intuition. This is what Rebecca French, a legal scholar, calls grocery cart religion.

The West developed the fundamental right to freedom of religion alongside toleration, which is the notion that a country can allow multiple religious groups to freely operate within its borders. However, the assumption was that religion was practice by organizations.

When courts ask about whether someone has violated their right to freedom from religion, they request proof that the beliefs were religious in nature and that the person was sincere in holding them. This usually requires proving membership in a religious group which has established moral obligations that the person was trying to adhere to.

Courts have always considered idiosyncratic religious beliefs unworthy of protection. This reasoning is either implicit or explicit. It states that people with spiritual beliefs don’t necessarily have to be religious, as any beliefs they may have been lightly adopt can be easily discard.

Spirituals Counsellor

A 2013 American case involved a spiritual counsellor named Psychic Sophie. Her beliefs were influence by the New Age movement and Jesus teachings, natural healing, metaphysics, and other sources. Because she use multiple religions and philosophical systems to create her worldview, her religious freedom claim to exempt from licensing and zoning requirements was reject by the courts. These influences on Psychic Sophie’s inner flow did not make her personal philosophy a religion, according to the courts.

However, I believe that the judicial understanding and application of freedom of religion must evolve along with religion. It doesn’t matter if those beliefs are as real to the spiritual, but not religious person as they are to regular church attendees.

Freedom of religion found on the belief that the government should not burden conscience matters. Which the most deeply held moral beliefs and values a person might have without their consent. More people should allowed to shelter in the umbrella of the freedom of religion doctrine. Which is characterize by a spirit of generosity and tolerance.

November 20

Religious Teens Have Complex Views On Religion And Spirituality

Religious Teens Have Complex Views On Religion And Spirituality

According to the 2016 Census, about a third Australian teens were not religious. The picture may be slightly different if you ask teenagers about their religion, instead of the guardian or parent filling out the census form.

Our new survey found that at least half of teenagers say they are religious nos, meaning that they don’t identify with any religion. We found a complex picture of faith and spirituality among young Australians when we looked deeper. While most Gen Z teens don’t have much to do with organized religion in their daily lives, a large number are open to exploring other ways of being spiritual.

The notion of Australia being a Christian nation is under threat by diversity, migration, secularization, and a growing spiritual marketplace. Teenagers are more involved in this remaking Australian religion than any other group. Teens are constantly confront with all sorts of differences in secondary school and on social media. Teens are developing their own opinions on existential issues.

The national study of scholars ANU, Deakin, and Monash, the AGZ Study, includes 11 focus groups with students aged 15-16 in Years 9-10 (ages 15-16), a nationally representative telephone poll of 1,200 people 13-18 and 30 follow-up interviews.

Spiritual And Religious Lives

What do we know about Generation Z’s spiritual and religious lives? Six types of identity were identify using powerful statistical analysis. These categories include religious and spiritual beliefs, practices, and attitudes towards the universe.

We interviewed at least five teens in each group to verify that the types were not just computer-generated assumptions. These are the six types of spirituality we discovered.

This-worldly. This group represents 23% of Australian teens. These wordly young people don’t have the space or time in their lives for spiritual, religious, or other non-material options. They don’t go to worship services and aren’t affiliated with any religion.

Technically, they are atheists because none of them believe in God. However, not all of them identify as atheists. They also don’t consider themselves to be secularists or humanists.

They are not open to other spiritual possibilities, such as reincarnation and horoscopes. Agree that the physical world is all that exists. Their thinking is completely this-worldly or, as one put it, science-y.

The religiously committed. The 17% of Australian teens who are religiously committed make up a stark contrast to this-worldly. Their lives are influenced by their religious faith, which can be Christian (mainly Pentecostal, evangelical), Islam, or another religion.

Attend Worship Services

A large number of these people attend worship services regularly and report positive religious experiences. They also believe in the existence of life after death. Nearly all agree that religion is an important part of how they live life.

Seekers. The exploratory Seekers are a tiny but important 8% of teens that is strikingly different to both the committed and uncommitted groups. Their worldview is decidedly eclectic. Nearly all of them self-describe themselves as spiritual. This belief manifests in the belief in life after death and repeated experiences with a power or presence that is different than their everyday selves.

Seekers are open to a wide range of worldviews, and seek out their spiritual truth. Most likely, they consult their horoscopes or have had a psychic read to them. They may also identify with a religion or believe in a higher power.

These-worldly, Religiously dedicated, and Seeker teens represent decisive groups of religious, spiritual, and nonreligious youth. The rest of Australia’s teenagers are more focused on one of these paths, but less conviction.

Spiritual But Not Religious

Spiritual but not religious. A group we call Spiritual but Not Religious is 18% of Australian teens. They don’t consider religion, God, or faith important, but they are open to spiritual possibilities. This includes issues like life after death, reincarnation and belief in a higher power (but not God).

Indifferent. One group, as you might expect, is mostly indifferent or undecided about everything: religion, spirituality, and atheism. This group is call Indifferent, following the example of scholars from overseas. These teens make up about 15% of Australian teenagers.

Nominally religious. These people are culturally religious and follow the religious identity of their guardians, parents or community Catholic or Islamic schools. They identify with a religion and believe in God. However, faith is not an important part of their daily lives. They don’t believe in reincarnation and horoscopes.

November 20

Spiritual Care At The End Of Life Can Add Purpose Help Maintain Identity

Spiritual Care At The End Of Life Can Add Purpose Help Maintain Identity

Australian nursing homes are seeing an increase in older residents who are more frail and admitted later to care. Although depression is a major problem for more than half of the residents, psychiatrists and psychologists are not easily accessible. Only a small number of homes offer pastoral and spiritual care.

Loss of meaning is often associate with depression at the end. Studies show that people who experience such loss are more likely to die than those who keep their purpose. You can help by nurturing your spirit, which is more than an abstract concept of the soul. Spiritual care, however, is a broad term that refers to structures and processes that give meaning and purpose to someone.

The strength of caring for the spirit is evident. Spiritual care can help people deal with grief, crisis, and illness, as well as increase their ability to live again and recover. It can also have positive effects on behavior and emotional well-being for people with dementia.

Feeling Care Hopeless

People often feel hopeless when their social, physical and mental functions are impair. One 95-year-old man might wonder if it is worth living in a world without his wife and children.

These situations can cause suffering by threatening one’s intelligentness and causing one to mourn what is lost, including his or her self-identity.

Although fear is common in those who are facing death, it is not uncommon for them to be afraid. Some people fear suffocating, while others fear ghosts. Some people may be afraid of seeing their mother-in-law dead again.

People are most afraid of the idea of dying alone or abandoned. However, a large number prefer to die alone. After the death of a loved one, anxiety about dying increases.

However, such losses can overcome by encouraging people to pursue their goals for as long as possible; that is, by caring for the spirit.

What Is Spiritual Care?

Spiritual care is a controversial concept in a secular healthcare system because it has religious undertones. However, such care is available to all religious or not by pastoral specialists, psychologists, and carers.

Spirituality is define as the way individuals seek and express meaning or purpose, and the way they feel connect to the moment, the self, the natural world, and the significant or sacred. The Japanese term ikigai, which means that something gives life meaning or gives you a reason to rise in the morning, best describes spirituality within the context of spiritualcare.

The National Health Services in Scotland & Wales have guidelines for spiritual care in government agencies. They note that it begins with encouraging human contact in a caring relationship and then moves in any direction needed. The care provided is tailor to meet the individual’s needs and preferences.

Favorite Football Team

One person asked that her favorite football team’s regalia be displayed in her bedroom as she died. One person wanted her dog to be with her during her final hours. These aspects of identity can help to create meaning and overcome the anxiety and losses associated with death.

Spiritual care may include a spiritual assessment. There are many tools that can help clarify, for example, one’s values systems. These assessments should be reviewed as the person’s spiritual needs and condition change.

People may turn to religion when they are nearing the end of life or after experiencing a trauma. Others who have been in a long-lasting relationship with a church for their entire lives can leave their faith at any time

Spiritual care may also include helping people access their lives and telling them about them; being present with them; understanding their sacred beliefs and helping them connect with them; mindfulness and meditation. Spiritual care may include praying and reading the scriptures.